How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 03.07.2025 02:47

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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I serve the One Lord, and not any other. ||2||

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

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How can people understand You, when they are entranced by Maya? ||1|| Pause ||

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

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To him who is high-minded, these teachings will be illuminating.

Raamaanand's Lord and Master is the All-pervading Lord God.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Raamaanand's Lord and Master is the All-pervading Lord God.

Do married men know when their wives are having affairs?

The young and the old drink milk pudding, but these fools eat the cow's body.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

What actor accepted a film expecting to go unnoticed, only to find himself at the forefront of a gigantic success that transformed his career?

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Hari is in the East, Allah is in the West.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

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Raamaanand Jee, First House:

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Look within your heart, for there you will find both Karim and Ram;

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Sant Kabir was staunchly against cow slaughter.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

Where should I go? My home is filled with bliss.

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Ramarchan Paddati gives more info about his teachings.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

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All the men and women of the world are His living forms.

From Guru Granth Sahib ji - Ang 1195

Gauree, Kabeer Jee, Panch-Padas:

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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

What is life without a job?

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

— Kabir, II.57, Translated by Rabindranath Tagore

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

With inadequate devotion, how can anyone swim across? ||4||

NOW…

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I am not a Hindu, nor am I a Muslim.

I am not a Hindu, nor am I a Muslim.

Shvetashvatara Upanishad (6.23)

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

For many years, I practiced penance and intense meditation at Kaashi;

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

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Let's look at the views of Sant Kabir

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Says Kabeer, the Guru and Ganaysha and Shiva all know

There the streams of light flow in all directions, few are the men who can cross to that shore!

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

You are totally pervading and permeating in all.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Kabir (a weaver)

— Kabir, III.2, Translated by Rabindranath Tagore

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Ravidas (a chamar shoemaker)

I would go there, only if the Lord were not here. ||2||

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

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— Kabir, Ramaini 1, Translated by David Lorenzen

If Ram be within the image which you find upon your pilgrimage,

I wasted my whole life in the city of Shiva;

Says Kabeer, this is what I say:

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I am like a fish out of water,

I ground up sandalwood, along with several fragrant oils.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

That God showed me the Guru, within my own mind. ||1||

One Universal Creator God. By The Grace Of The True Guru:

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

then who is there to know what happens without?

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Now here in this verse

You have cut through all my confusion and doubt.

Sain (a barber)

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Now tell me, Lord, what will my condition be?

Says Kabeer, unto whom should I tell this?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

I went to God's place, and worshipped Him there.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

CONCLUSION:

At the time of my death, I moved to Magahar. ||2||

If God be within the mosque, then to whom does this world belong?

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Sadhna (a Muslim butcher) and

As long as the mind is filled with the desire for heaven,

Wherever I go, I find water and stones.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

I left Benares - I had little common sense. ||1|| Pause ||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Kaashi and Magahar - I consider them the same.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Without looking into one's heart, how can one reach paradise?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Let’s see what Gurbani has about Ramanandacharya’s views.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

I am a sacrifice to You, O my True Guru.

There, where millions of Krishnas stand with hands folded,

I have searched through all the Vedas and the Puraanas.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

One day, a desire welled up in my mind.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

He does not dwell at the Lord's Feet. ||3||

That Kabeer died chanting the Lord's Name. ||5||15||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

These morons know nothing, they wander about in ignorance,

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||